American Hero Myths and Post 9/11 Belligerency

Excerpt NY Times article "America’s Guardian Myths":

By the mid-1700s, a new frontier literature emerged, starring battle-hardened and wilderness-savvy frontiersmen who could take on the Indians, the French and, eventually, the British. And captivity narratives were rewritten to emphasize, or invent, tableaus of feminine weakness: Elizabeth Hanson’s “God’s Mercy Surmounting Man’s Cruelty” was altered three times by editors from 1728 to 1760 to present her as an increasingly passive and fragile creature “in a poor weak condition” who was “very unfit to endure the hardships” of her captivity.

A defining aspect of this cultural re-engineering was the upending of a gender history that had proved deeply humiliating to men. Time and again, leaders and militias had failed to protect and redeem women and their children. Of female colonists seized in New England and taken to Canada from 1689 to 1730, more than a quarter — and a whopping 60 percent between the ages of 12 and 21 — never came home.

Early American male defenders had suffered the further mortification of hearing female captives (Mary Rowlandson among them) disparage their protective efforts gone awry or, worse, recount how they managed to defend themselves. Rowlandson negotiated shrewdly with her captors and named her own ransom. Hannah Duston, abducted as she lay in bed recovering from childbirth (while her husband fled), escaped after killing a family of Indians with a hatchet and taking their scalps.

In response to this shame, the new model exaggerated iron-clad valor on the part of white men and crinoline helplessness on the part of white women. Thus was born the dime-store melodrama in which manly heroics always save the girl in jeopardy. As the historian Roy Harvey Pearce observed in 1947, the captivity narrative was refashioned into America’s “terroristic vehicle,” our verbal armor against our oldest national nightmare. That wholesale overhaul would inform the plots of everything from “The Last of the Mohicans” to countless television westerns to Steven Spielberg’s post-9/11 drama, “War of the Worlds.”

Sept. 11 cracked the plaster on that master narrative of American prowess because it so exactly duplicated the terms of the early Indian wars, right down to the fecklessness of our leaders and the failures of our military strategies. Like its early American antecedents, the 9/11 attack was a homeland incursion against civilian targets by non-European, non-Christian combatants who fought under the flag of no recognized nation. Like the “different type of war” heralded by President Bush, the 17th and 18th century “troubles” — as one Puritan chronicler of Metacom’s Rebellion called them, refusing to grant them “the name of a war” — seemed to have no battlefield conventions, no constraints and no end.

Unfortunately, by replicating the Colonial war on terrorism, 9/11 invited us to re-enact the post-Colonial solution, to bury our awareness of our vulnerability under belligerent posturing and comforting fantasy.

...

Also restored was the defense of helpless femininity. Witness the Bush administration’s much-trumpeted claims to be saving Afghan women from their burqas and Iraqi women from Saddam Hussein’s “rape rooms.” Or the military’s much-ballyhooed “rescue” of Pvt. Jessica Lynch (albeit from a hospital whose caregivers had tried to return her to American forces, but had been driven back by American gunfire). Or the invention of a supposedly huge new voting bloc of “security moms,” trembling-lipped homemakers desperate to re-elect the sheriff who would keep terrorists from their suburban ranches.

...

Such reversions have led us in some terrible and self-destructive directions — loss of civil liberties, endorsement of torture and a misbegotten war paramount among them — because they are based on a need to deny, not address, a disturbing national reality. But we shouldn’t be so afraid to countenance the ghosts of our Mary Rowlandsons.

The founders of our country were steeped in the experience of Metacom’s Rebellion. In the Revolutionary era, Rowlandson herself had a curtain call as an American icon: her book was reissued in the 1770s and once again achieved popularity, along with the narratives of a number of other women who had endured trials in the embattled wilderness. It was in these very times, with recent knowledge of domestic attack, that our founders expanded, not contracted, the concept of democracy, authoring the very liberties we have been tempted to renounce in our own time of “troubles.”

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tags: terrorism  911  iraq  war  

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